Translation: from chinese to english

from english to chinese

babinet s principle

  • 721 六即佛

    Buddha in six forms;
    (1) 理佛 as the principle in and through all things, as pan-Buddha-- all things being of Buddha-nature;
    (2) 名字佛 Buddha as a name or person. The other four are the last four forms above.

    Chinese Buddhist terms dictionary (Chinese-English) > 六即佛

  • 722 以心傳心

    Direct transmission from mind to mind, as contrasted with the written word; the intuitive principle of the Chan (Zen), or intuitive school.

    Chinese Buddhist terms dictionary (Chinese-English) > 以心傳心

  • 723 以心传心

    Direct transmission from mind to mind, as contrasted with the written word; the intuitive principle of the Chan (Zen), or intuitive school.

    Chinese Buddhist terms dictionary (Chinese-English) > 以心传心

  • 724 因道

    The way, or principle, of causation.

    Chinese Buddhist terms dictionary (Chinese-English) > 因道

  • 725

    tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 (sa) śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 (zh) ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 (zh) faxing which is 真實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 (zh) ru, the one undivided same, it also connotes 理 (zh) li, the principle or theory behind all things, and this 理 (zh) li universal law, being the 真實 truth or ultimate reality; 如 (zh) ru is termed 真如 (sa) bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 (zh) yiru. In regard to 如 ju as 理 (zh) li the Prajñā-pāramitā puṇḍarīka makes it the 中 (zh) zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf (sa) yathā).

    Chinese Buddhist terms dictionary (Chinese-English) >

  • 726 至理

    The utmost principle, the fundamental law.

    Chinese Buddhist terms dictionary (Chinese-English) > 至理

  • 727 作者

    (sa) kartṛ; a doer, he who does things, hence the (sa) ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also (sa) kāraṇa, a cause, maker, creator, deity.

    Chinese Buddhist terms dictionary (Chinese-English) > 作者

  • 728 那耶

    (sa) naya; leading, conduct, politic, prudent, method; intp. by 正理 right principle; 乘 conveyance, i. e. mode of progress; and 道 way, or method.

    Chinese Buddhist terms dictionary (Chinese-English) > 那耶

  • 729

    (sa) artha 日迦他 (迦 being an error for 遏); affair, concern, matter; action, practice; phenomena; to serve. It is 'practice' or the thing, affair, matter, in contrast with 理 theory, or the underlying principle.

    Chinese Buddhist terms dictionary (Chinese-English) >

  • 730 事法身

    The Buddha-nature in practice, cf. 理法身, which is the Buddha-nature in principle, or essence, or the truth itself.

    Chinese Buddhist terms dictionary (Chinese-English) > 事法身

  • 731 249 =soothill

    Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 真如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界.

    Chinese Buddhist terms dictionary (Chinese-English) > 249 =soothill

  • 732 事理

    Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 真如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界.

    Chinese Buddhist terms dictionary (Chinese-English) > 事理

  • 733 命濁

    One of the 五濁, turbidity or decay of the vital principle, reducing the length of life.

    Chinese Buddhist terms dictionary (Chinese-English) > 命濁

  • 734 命浊

    One of the 五濁, turbidity or decay of the vital principle, reducing the length of life.

    Chinese Buddhist terms dictionary (Chinese-English) > 命浊

  • 735 宗要

    The fundamental tenets of a sect; the important elements, or main principle.

    Chinese Buddhist terms dictionary (Chinese-English) > 宗要

  • 736 底理

    The fundamental principle or law.

    Chinese Buddhist terms dictionary (Chinese-English) > 底理

  • 737

    Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the (sa) triratna 佛法僧, and in the sense of 法身 (sa) dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵.

    Chinese Buddhist terms dictionary (Chinese-English) >

  • 738 法相

    The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties... they all participate in the prime nature of the (sa) ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki.

    Chinese Buddhist terms dictionary (Chinese-English) > 法相

  • 739 物機

    That on which anything depends, or turns; the motive or vital principle.

    Chinese Buddhist terms dictionary (Chinese-English) > 物機

  • 740 物机

    That on which anything depends, or turns; the motive or vital principle.

    Chinese Buddhist terms dictionary (Chinese-English) > 物机

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