Translation: from chinese to english

from english to chinese

babinet s principle

  • 701

    Mandarin(P): yáng
    Mandarin(Z): ㄧㄤˊ
    Korean(Eum): 양 [yang]
    Korean(H/E): 볕 양
    Japanese(On): よう [you]
    Japanese(Kun): ひ, いつわる [hi, itsuwaru]
    Cantonese: joeng4
    Vietnamese: dương
    Hist. Tang: *iɑng
    ------------------------------------------------------------
    Definition: 'male' principle; light; sun
    ------------------------------------------------------------
    Rad.-Add. str. Index: [170.9]
    Total strokes: 12
    Radical: ( left side: )
    Simplified variant:
    Other variant:
    Frequency: 3
    ------------------------------------------------------------
    Unicode: U+967D
    Big Five: B6A7
    JIS X 0208-1990: 4559
    KSC 5601-1989: 6953
    Cangjie: NLAMH
    Four-corner Code: 7622.7
    ------------------------------------------------------------
    Hanyu Da Zidian: 64144.030
    Kang Xi: 1355.150
    CiHai: 1429.302
    Morohashi: 41725
    Dae Jaweon: 1859.140

    Chinese-English-Asian dictionary >

  • 702

    Mandarin(P): yīn, ān, yìn
    Mandarin(Z): ㄧㄣ, ㄢ, ㄧㄣˋ
    Korean(Eum): 음, 암 [eum, am]
    Korean(H/E): ⓐ응달 음 ⓑ말 않을 암 ⓒ가릴 음
    Japanese(On): いん [in]
    Japanese(Kun): かげ, かげえる [kage, kageeru]
    Cantonese: jam1
    ------------------------------------------------------------
    Definition: shady, secret, dark; mysterious; cold; the negative of female principle in nature
    ------------------------------------------------------------
    Rad.-Add. str. Index: [170.9]
    Total strokes: 12
    Radical: ( left side: )
    Other variant:
    ------------------------------------------------------------
    Unicode: U+9682
    JIS X 0212-1990: 7065
    Cangjie: NLOSI
    ------------------------------------------------------------
    Hanyu Da Zidian: 64147.070
    Kang Xi: 1356.100
    Morohashi: 41735
    Dae Jaweon: 1860.070

    Chinese-English-Asian dictionary >

  • 703

    Korean(Eum): 율 [yul]
    ------------------------------------------------------------
    Definition: statute, principle, regulation
    ------------------------------------------------------------
    Rad.-Add. str. Index: [60.6]
    Total strokes: 9
    Radical:
    Compatibility variant:
    ------------------------------------------------------------
    Unicode: U+F9D8
    KSC 5601-1989: 7547

    Chinese-English-Asian dictionary >

  • 704

    Mandarin(P): cháng, tàng
    Mandarin(Z): ㄔㄤˊ, ㄊㄤˋ
    Korean(Eum): 상 [sang]
    Korean(H/E): 항상 상
    Cantonese: soeng4
    ------------------------------------------------------------
    Definition: (ancient form of ) constantly, frequently, usually habitually, regular, common, a rule, a principle
    ------------------------------------------------------------
    Rad.-Add. str. Index: [61.11]
    Total strokes: 15
    Radical: ()
    ------------------------------------------------------------
    Unicode: U+3982
    Cangjie: FBRBP
    ------------------------------------------------------------
    Hanyu Da Zidian: 42343.010
    Kang Xi: 0399.300

    Chinese-English-Asian dictionary >

  • 705

    Mandarin(P):
    Mandarin(Z): ㄈㄨˊ
    Cantonese: faat1
    ------------------------------------------------------------
    Definition: broken; to break, ruined, reason; cause; right, principle; theory, to arrange; to repair, to regulate; to operate; to govern
    ------------------------------------------------------------
    Rad.-Add. str. Index: [66.5]
    Total strokes: 9
    Radical: ()
    ------------------------------------------------------------
    Unicode: U+3A84
    Cangjie: LNOK
    ------------------------------------------------------------
    Hanyu Da Zidian: 21455.100
    Kang Xi: 0469.160

    Chinese-English-Asian dictionary >

  • 706

    Cantonese: gong1
    ------------------------------------------------------------
    Definition: (ancient form of ) the large rope of a net, main points; outline; principle
    ------------------------------------------------------------
    Rad.-Add. str. Index: [75.3]
    Total strokes: 7
    Radical: ()
    ------------------------------------------------------------
    Unicode: U+3B43
    Cangjie: DVI
    ------------------------------------------------------------
    Hanyu Da Zidian: 21163.050
    Kang Xi: 0511.060

    Chinese-English-Asian dictionary >

  • 707

    Cantonese: gong1
    ------------------------------------------------------------
    Definition: (non-classical form of ) the large of a net, main point, principle
    ------------------------------------------------------------
    Rad.-Add. str. Index: [120.10]
    Total strokes: 16
    Radical: (, simpl. )
    ------------------------------------------------------------
    Unicode: U+4309
    Cangjie: VFWLM
    ------------------------------------------------------------
    Hanyu Da Zidian: 53437.010
    Kang Xi: 0935.120

    Chinese-English-Asian dictionary >

  • 708 一境三諦

    The three axioms in the one category; the three are 空, 假, and 中, which exist in every universe; v. 三諦. It is a principle of the Tiantai 圓教.

    Chinese Buddhist terms dictionary (Chinese-English) > 一境三諦

  • 709 一境三谛

    The three axioms in the one category; the three are 空, 假, and 中, which exist in every universe; v. 三諦. It is a principle of the Tiantai 圓教.

    Chinese Buddhist terms dictionary (Chinese-English) > 一境三谛

  • 710 十不二門

    The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon.

    Chinese Buddhist terms dictionary (Chinese-English) > 十不二門

  • 711 十不二门

    The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon.

    Chinese Buddhist terms dictionary (Chinese-English) > 十不二门

  • 712 大滅諦金剛智

    The first two of the 三德 three Buddha-powers; they are (a) his principle of nirvana, i.e. the extinotion of suffering, and (b) his supreme or vajra wisdom.

    Chinese Buddhist terms dictionary (Chinese-English) > 大滅諦金剛智

  • 713 大灭谛金刚智

    The first two of the 三德 three Buddha-powers; they are (a) his principle of nirvana, i.e. the extinotion of suffering, and (b) his supreme or vajra wisdom.

    Chinese Buddhist terms dictionary (Chinese-English) > 大灭谛金刚智

  • 714 中宗

    The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 < Saṃdhinirmocana-sūtra> and the < Lotus Sutra>.

    Chinese Buddhist terms dictionary (Chinese-English) > 中宗

  • 715 中道

    The 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 (sa) dharmadhātu. Four forms of the Mean are given by the 三論玄義.

    Chinese Buddhist terms dictionary (Chinese-English) > 中道

  • 716 中道應本

    The 'mean' as the basic principle in the 別 and 圓 schools of the doctrine of the 應化身 'transformation body'.

    Chinese Buddhist terms dictionary (Chinese-English) > 中道應本

  • 717 中道应本

    The 'mean' as the basic principle in the 別 and 圓 schools of the doctrine of the 應化身 'transformation body'.

    Chinese Buddhist terms dictionary (Chinese-English) > 中道应本

  • 718 五八識

    The five sense perceptions and the eighth or (sa) ālaya vijñāna, the fecundating principle of consciousness in man.

    Chinese Buddhist terms dictionary (Chinese-English) > 五八識

  • 719 五八识

    The five sense perceptions and the eighth or (sa) ālaya vijñāna, the fecundating principle of consciousness in man.

    Chinese Buddhist terms dictionary (Chinese-English) > 五八识

  • 720 五法

    pañcadharma. The five laws or categories, of which four groups are as follows:
    I.
    相名五法 The five categories of form and name:
    (1) 相 appearances, or phenomena;
    (2) 名 their names;
    (3) 分別 sometimes called 妄想 ordinary mental discrimination of them--
    (1) and
    (2) are objective,
    (3) subjective;
    (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last:
    (5) 如如 the 真如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth.
    II.
    事理五法 The five categories into which things and their principles are divided:
    (1) 心法 mind;
    (2) 心所法 mental conditions or activities;
    (3) 色法 the actual states or categories as conceived;
    (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen;
    (5) 無為法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理.
    III.
    理智五法 cf. 五智; the five categories of essential wisdom:
    (1) 真如 the absolute;
    (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things;
    (3) 平等性智 wisdom of the equal Buddha nature of all beings;
    (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt;
    (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc.

    Chinese Buddhist terms dictionary (Chinese-English) > 五法

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